All posts by zap-editor

o. Slavoj Zizek, Nature Does Not Exist

NATURE DOES NOT EXIST

Slavoj Zizek, VPRO – Tegenlicht, The Netherlands
2010, 3 min 58 sec

Controversial Slovenian philosopher, Slavoj Žižek, talks about the ongoing ecological crisis and concludes that Nature doesn’t exist.

Not humanity’s impotence but rather omnipotence is terrifying, since we can’t grasp the impact of the power of that omnipotence. This takes us to the treshold of a new era: the antropocene, in which humanity literally becomes a geological factor. For instance, certain human activity can cause earth quakes.Conclusion? Maybe, paradoxically, nature does not exist.The image of nature that we spontaneously accept, that it’s balanced, harmonised, and gets destroyed by excessive human angecy, that nature does not exist.

* summary & further reading

Bas Jan Ader: Untitled (Tea party)

01. GROWING NEW STORIES


Meanwhile, let us have a sip of tea. The afternoon glow is brightening the bamboos, the fountains are bubbling with delight, the soughing of the pines is heard in our kettle. Let us dream of evanescence and linger in the beautiful foolishness of things.

– Kakuzō Okakura: The Book of Tea, 1956

Since we don’t really have a language for naming commons – real commons- they tend to be invisible and taken for granted. The commons are things that no one owns and are shared by everyone, such as shareware, the human genome, urban squares, forests, wikipedia, creative commons licenses, the commons of language itself, etc. Unfortunately, due to the dismal performance of corporate capitalism and government, countless public resources are getting privatised. In response, commoning sets forth a very different vision on human fulfilment and ethics, and invites people to achieve their own bottom-up, do-it-yourself styles of emancipation.

The concept of the commons is not a dogma, it is a political critique to the status-quo-system and a new way of managing resources.  […] Basically the commons is shared resources that a given community wants to manage for the collective benefit of everyone with a focus on fairness and sustainability of the resource. It is pioneering new forms of production, more open and accountable forms of governance, innovative technologies and cultures and healthy, appealing ways to live. It is a quiet revolution – organised, diversified and socially minded. (David Bollier: Think like a Commoner, 2014: 1–9)

Kurt Vonnegut: On the Shape of Stories

FURTHER READING & RESEARCH

 

David Boillier, Think like a Commoner: A Short Introduction to the Life of the Commons (2014)

David Bollier and Silke Helfrich, Patterns of Commoning (2015)

David Bollier, The Commons, Short and Sweet (2011)

George Monbiot, Out of the Wreckage: A New Politics for an Age of Crisis (2017)

David Bohm, On Dialogue (2004)

Max Haiven, Crisis of Imagination, Crisis of Power (2014)

P2P Foundation, The Commons, Transition Primer

Antonis Rokas, Where sexes come by the thousands (2018)

Karen Barad, Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning (2010)

Ursula Le Guin,The Left Hand of Darkness (1969)

Rebecca Solnit,
 A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster (2010)

RESOURCES

The Commoner
On the Commons
International Journal of the Commons
Digital Library Of The Commons
Tank Magazine Podcasts
Atlas of Transformation

a. Bas Jan Ader, Tea Party

UNTITLED (TEA PARTY)

Bas Jan Ader
1972, 1 min 52 sec

The Dutch artist Bas Jan Ader, who disappeared at sea at the age of thirty-three, is often referred to as the “James Dean of contemporary art”. His idiosyncratic work boasts a distinct romanticism, centred as it is on themes of identity, vulnerability and frailty. He made a series of films and photographs dubbed the “falls”, depicting himself tumbling and stumbling in various scenarios. This striking 1972 piece follows in that vein: a row of six images show the artist having a solitary tea party under a cardboard box, propped up by a stick. The final frame shows just the box, which has fallen, trapping the picnicking artist within.

b. Rebecca Solnit, Falling Together

 

FALLING TOGETHER;
THE ON BEING PROJECT WITH KRISTA TIPPETT

Rebecca Solnit, WNYC Studios, USA
2016, 51 min, 34 sec

“When all the ordinary divides and patterns are shattered, people step up to become their brothers’ keepers,” Rebecca Solnit writes. “And that purposefulness and connectedness bring joy even amidst death, chaos, fear, and loss.” In times of global crisis, we return to the conversations we’re longing to hear again and find useful. A singular writer and thinker, Solnit celebrates the unpredictable and incalculable events that so often redeem our lives, both solitary and public. She searches for the hidden, transformative histories inside and after events we chronicle as disasters in places like post-Hurricane Katrina New Orleans.

c. Donna Haraway, Storytelling for Earthly Survival

‘MAKING ODDKIN’:
STORY TELLING FOR EARTHY SURVIVAL

Donna Haraway, Yale University, USA
1hour, 34 min, 02 sec

On the occasion of receiving the Wilbur L. Cross Medal for Distinguished Alumni, one of Yale’s highest honors, Donna J. Haraway gave a public lecture demonstrating the power of narratives that bring together biology, activism, and art. In the lecture, Haraway describes a series of “contact zones” that reveal practices for becoming worldly in a time of unprecedented environmental destruction.

d. Matthias Müller, Home Stories

HOME STORIES

Matthias Müller
1990, 
5min, 14 sec

A collage of Hollywood melodramas of the 1950s and 1960s, filmed directly from the television set. The constantly recurring motifs of suspense and clichés of plot make it possible to move seamlessly among scenes from different films with different protagonists: uneasy sleep, getting up, listening at the door, turning on the lights, being startled, etc.

In the montage, the movements and gestures of the actresses – stars like Lana Turner, Tippi Hedren, and Grace Kelly– seem choreographed and planned for each other. The soundtrack by Dirk Schäfer supports this effect with connecting passages of sound that imitate the stereotypes of the genre. The treatment concentrates the dramatic shift from the familiar to the eerie and shows how women become the victims of the voyeuristic glance of film.

e. Alberto Manguel, The City of Words

THE CITY OF WORDS

Alberto Manguel, The Massey Lecture Series; Radio National; the Big Ideas; Queensland, Australia
2007, 38 min 56 sec

“This Sunday night on Radio National, the Big Ideas program begins a new series of six programs: the Massey Lectures, first broadcast on the Canadian Broadcasting Corporation last year. The lecturer is internationally acclaimed writer and translator Alberto Manguel, who has written novels, film scripts, essays and a range of non-fiction works. He has edited anthologies on a variety of themes including A Dictionary of Imaginary Places, A History of Reading and, more recently, The Library At Night.”

The Massey lecture series is titled The City Of Words and in it Alberto Manguel turns our attention to a variety of literary sources from the biblical story of the Tower of Babel to the Epic of Gilgamesh; from Don Quixote to Stanley Kubrick’s film of 2001: A Space Odyssey and many more. The aim is to address the problem of how we are to live together in this complex, multi-voiced world, where many of the voices are raised in anger and in fear.

f. David Boillier, What is the Commons?

WHAT IS THE COMMONS?

David Bollier, iRights, USA
2013
, 23 min 37 sec

David Bollier is an activist, writer and policy strategist who studies the commons and tries to protect it (‘the word commons’ is singular and plural). According to Boillier the commons are shared resources that a given community wants to manage for the collective benefit of everyone. Concepts like fairness and sustainability are not abstract goals in themselves, but necessary tools in both resource management, community building and the sustenance of the social fabric.

* summary & further reading

Adam Curtis, Century of the Self

07. TRANSITION TOWN


A new way of storytelling creates a new way of being, a new ontology, a new way of belonging, of being together that maybe has the power to overcome the stories of “havingness” and greed. Maybe it’s a verb, rather than a thing.  Is multispecies awareness possible in connection to our biotope we all inhabit together. And what’s the storyteller and the artist’s role in all this?

How can we think beyond the “eroded present” of a failed neo-liberalism that a corporate culture has given us? How can we imagine that something different is around the corner when we are only defined as ‘homo economicus’, merely drilled into the role of consumer? The history of the commons is very much the history of enclosure, not only of our shared resources and valuables, but also the enclosure of our storytelling and our very political imagination of how we share this world.

What would those stories of belonging be? In a worldview that Garrett Hardin calls ‘the tragedy of the commons,’ individuals compete with one another to appropriate shared resources, thus beggaring one another to exhaust a scarce biotope. Economist Elinor Oström completely dismantled this market stereotype. She documented that for ‘thousands of years people have self-organised to manage shared resources, and users often devise long-term, sustainable practices and dialogue tools for governing these resources’. We could rather call it the ‘comedy of the commons and the tragedy of the market.’

Most of our communal spaces have turned into advertising billboards. How come that our public places have so intimately been enclosed? Our identity and collective memory, including the politics of media commons, are framed and defined by corporate advertising slogans. The urban imagination often merely mirrors the slogans of a corporatocracy. The antidote here is the emergence of alternatives, such as transition towns, community gardens, urban commons, electronic “free culture,” from open-source software and Creative Commons licenses to remixes, Web 3.0 and the reclaiming of urban spaces.

FURTHER READING & RESOURCES

 

Peter Lamborn Wilson / Hakim Bay, T.A.Z.: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism (1991)

Richard Sennett, Together: The Rituals, Pleasures & Politics of Cooperation (2012)

Richard Sennett The Fall of Public Man (1977)

David Bollier, Viral Spiral: How the Commoners Built a Digital Republic of Their Own (2009)

David Boillier’s blog:
— part 3: Property, Commons and Gift Economy

—part 4: The History of the Commons and Enclosure

—part 5: The Dynamics of Modern Enclosure / Governing the Commons

—part 7: The Deeper Magic of the Commons; A Beautiful Resistance by Gods & Radical Press

Juan Friere, From the Analog Commons to the New Hybrid Public Spaces (2008)

David Harvey: Rebel Cities (2012)

Karl Polanyi, The Great Transformation (1957)

Mark Fisher, Capitalist Realism: Are there no Alternatives? (2009)

 Rebecca Solnit, Hope in the Dark: Untold Histories, Wild Possibilities (2004)

Michael Hardt & Antonio Negri, Commonwealth (2009) + Multitude (2004)

Peter Linebaugh, The Magna Carta Manifesto: Liberties and Commons for all  (2009)

Elinor Ostrom, Governing the Commons (1990) versus Garrett Hardin, The Tragedy of the Commons; Science, May 1, 1968; pp.682-68.

Tony Judt, Ill Fares The Land (2011)

Ivan Illich, Silence is a Commons 

Stefano Harney and Fred Moten: The Undercommons: Fugitive Planning &
Black Study
(2013) [ see chapter 2: The University and the Undercommons ]
http://www.minorcompositions.info/wp-

Snider, J.D., “The Cartoon Guide to Federal Spectrum Policy,” (2004),

 James Cuno, Who Owns Antiquity? Museums and the Battle Over Our Ancient Heritage (2008)

 Joseph Sax, Playing Darts with a Rembrandt: Public and Private Rights in Cultural Treasures (2006)

The TV Dinner, (2011)

ON THE HISTORY OF PROPERTY:

Lewis Hyde, The Gift: Imagination and the Erotic Life of Property (1983)

Carol Rose, Property and Persuasion: Essays on the History, Theory and Rhetoric of Ownership. (1994)

C.B. MacPherson ed., Property: Mainstream and Critical Positions (1999)

Jeremey Rifkin, The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)